Thus, the unbearable of childhood finds a fundamental reference in the unbearable satisfaction of the drive associated with displeasure. It is on this unpleasant drive jouissance that the superegoic jouissance will come to settle, initially linked to disgust and shame. Sigmund Freud, at the beginning of the second of his “Three essays on Sexuality”, formulated a universal law that would be present “for all” children: the existence of a sexual drive. In the face of this universal – according to their drive exigency, typical of child sexuality – the singularity of the real of the drive of each one will be inscribed, one by one.
If psychoanalysts are interested in childhood –which is not always correlative to the period of childhood–, it is because the clinic teaches us that what disturbs the chronological and integral idea of the adult, is precisely because something of that infans –which does not yet have words – embodies the real. Consequently, the investigation of infantile neurosis disturbs: the old, the young, the adolescent, the child, and why not the psychoanalyst too, if he clings, as a subject, to the idea that the child is the structure, as Lacan points out. Indeed, once childhood emerges in the analytical experience, that which escapes the Symbolic, the Real, is verified.
On the other hand, helplessness (Hilflosigkeit), the helplessness that determines the absolute dependency of the human cub on the Other of language, leaves indelible marks on the parlêtre, which as such constitute himself as a response to the founding trauma, trauma inscribed in the meeting between the body and lalingua. If the trauma is the incidence of lalingua on the speaking being, where rather than the specular body what is at stake is the body as an surface for the inscription of jouissance, then it is from that trauma that the traces lalingua which language fails to name will be detached.